Tabula Banasitana Records Viritim Grants to Mauretanian Elite
Between 168 and 177 CE, the Tabula Banasitana recorded imperial grants of citizenship to a Berber notable and his family in Mauretania Tingitana, witnessed by the consilium principis. Bronze from Banasa shows how far individual grants reached—and how formally they were done [13].
What Happened
In Banasa, a town on the Sebou River plain of Mauretania Tingitana, bronze carried the emperor’s voice to a Berber notable and his kin. The Tabula Banasitana records viritim grants of Roman citizenship to provincial elites, vetted and witnessed by the consilium principis. The green patina, the careful lines, and the roll-call of imperial advisors transform a distant favor into a textbook of procedure [13].
This is not rumor of generosity. It is a rostered act. The names of consilium members create a chorus of legitimacy; the formula binds the family to Roman law in marriage, inheritance, and property. In Tingis to the north and Volubilis to the east, similar elites would recognize the mechanism—and the signal it sent to their own ambitions [13].
Hear the bronze speak. A hammer’s tap in a workshop off Banasa’s forum; the hiss of a quench; the plate raised into sunlight where the letters flicker bronze-gold. The document shows the emperor’s reach—not just in armies but in identities—and the chancery’s discipline. It is the same discipline that stamps auxiliary diplomas in Britannia and repeats Ulpian’s phrases in Rome’s classrooms [13][12][20].
Why grant to a family? Because families anchor influence. By enfranchising a household, the emperor created a Roman island in a provincial sea. Contracts with merchants in Carthage became smoother; marriages into other notable houses became more valuable; loyalty was rewarded in a way that children could inherit. The consilium’s presence on the plate says the center is watching, and the province should too [13].
In Volubilis’ shadowed streets, the news of the grant would have echoed. A client knocked at a newly Roman doorway. A cousin tallied the family’s holdings under different legal rules. A scribe explained, in Latin and Punic, what the new status meant: the white toga’s rights, the ring on a magistrate’s bench, the safe passage of a will under Roman seals [13].
Why This Matters
The Tabula Banasitana shows imperial citizenship grants as procedure, not caprice. It widens the citizen body by targeting elites who could translate status into local influence and Romanized practice. The consilium’s witness list ensures the act is portable and incontestable [13].
Thematically, it adds a rung to the ladder: viritim grants beside service ladders and manumission. By inscribing the act, the emperor taught the province how Rome wanted mobility to look—documented, witnessed, and family-centered [13][20].
In the larger arc, the plate is a provincial counterpart to diplomas and juristic lists. Before 212, such grants seeded Roman citizenship across North Africa in islands of bronze. When Caracalla later announced universality, these islands formed stepping-stones across which the edict could stride without stumbling [14][7].
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