On June 9, 68 CE, Nero killed himself as the Senate declared him a public enemy and Galba’s legions advanced. The last Julio-Claudian died in a villa, far from the bronze of the Forum. The Year of the Four Emperors began with silence after a final, small sound [9][14].
What Happened
The revolt in the provinces erased Rome’s illusion of invulnerability. In early June 68, the Senate abandoned Nero, declaring him hostis, a public enemy, while Galba’s troops in Spain and Gaul closed ranks. The Praetorians, offered rewards, shifted their loyalties. In a villa outside the city—far from the Palatine’s gilded halls—Nero faced the sum of his choices [2][14].
Accounts relate his fear and hesitation, his request for someone to show him how to die. When the moment came, he drove a blade into his throat—some say with help from a freedman—ending a reign that had begun with promises of mercy and music. The sound was a single gasp. The dynasty that started in 27 BCE with a Senate’s applause ended on a quiet floor, without trumpets or lictors [9][14].
Back in Rome, the Senate moved to normalize the abnormal. Messages went to Galba; decrees framed the transition as a restoration of order. In the castra praetoria, officers recalculated. On the Via Flaminia and roads from Spain, columns of men in armor advanced, their standards bright against June light. The city braced: new emperor, old uncertainties [14].
Nero’s body, once displayed in purple before roaring crowds, was carried away and buried with less ceremony than he had once demanded. The Domus Aurea glinted; the Forum’s white marble shone; the man who ordered them was gone. The machine had outlived the family that built it [10][14].
Why This Matters
Nero’s suicide closed the Julio-Claudian chapter and opened a civil war. It proved that an emperor without Senate, Guard, or provincial support cannot govern by architecture or fear. Power in the principate rests on consent from three groups; Nero lost all three [14].
The end underscores the crisis management theme: repression and spectacle cannot substitute for durable legitimacy. Adoption had kept the line going for a century; without trust, the mechanism jammed. The veneer remained; the face behind it changed four times in a year [9][14].
For historians, June 9, 68 CE is a hinge date. It tests narratives about the principate: was it a stable system wearing republican clothes, or a monarchy waiting for a misstep? The answer lies in the messy months that follow—Galba, Otho, Vitellius, Vespasian—proving that the machine could still work if a capable driver seized the reins [14].
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